Friday, October 25, 2019
The Madwoman in the Attic: The Woman Writer and the Nineteenth-Century
The Madwoman in the Attic: The Woman Writer and the Nineteenth-Century Literary Imagination "And the lady of the house was seen only as she appears in each room, according to the nature of the lord of the room. None saw the whole of her, none but herself. For the light which she was was both her mirror and her body. None could tell the whole of her, none but herself" (Laura Riding qtd. by Gilbert & Gubar, 3). Beginning Gibert and Gubarââ¬â¢s piece about the position of female writers during the nineteenth century, this passage conjures up images of women as transient forms, bodiless and indefinite. It seems such a being could never possess enough agency to pick up a pen and write herself into history. Still, this woman, however incomprehensible by others, has the ability to know herself. This chapter of The Madwoman in the Attic: The Woman Writer and the Nineteenth-Century Literary Imagination, titled ââ¬Å"The Queenââ¬â¢s Looking Glass,â⬠discusses how the external, and particularly male, representations of a woman can affect her so much that the image she sees in the mirror is no longer her own. Thus, female writers are left with a problem. As Gibert and Gubar state, ââ¬Å"the woman writerââ¬â¢s self-contemplation may be said to have begun with a searching glance into the mirror of the male-inscribed literary text. There she would see at first only those eternal l ineaments fixed on her like a maskâ⬠¦Ã¢â¬ (Gilbert & Gubar, 15). In Charlotte Brontà «Ã¢â¬â¢s Villette, the narrator and heroine Lucy Snowe is faced with a great deal of ââ¬Å"reflectionsâ⬠which could influence her self-image and become detrimental to her writing. However, she is aware that the mirrors she finds, whether the literal mirror of the looking glass or her reflection in other charactersââ¬â¢ ... ... authors insisted that they areâ⬠(43). However, instead of doing ââ¬Å"fiery and suicidal tarantellas out of the looking glass,â⬠(44) Lucy Snowe decides to ignore the inaccurate representations in the mirrors around her and focus her energies toward constructing a mirror of her own ââ¬â the ââ¬Å"circular mirror of crystalâ⬠she is always searching for but that can only be found in the text itself. The line Gilbert and Gubar apply to Brontà « and other successful women writers is also valid for Lucy. ââ¬Å"The old silent dance of death became a dance of triumph, a dance into speech, a dance of authorityâ⬠(44). Works Cited Gilbert, Sandra M. and Susan Gubar. The Madwoman in the Attic: The Woman Writer and the Nineteenth-Century Literary Imagination. New Haven: Yale UP, 1979. Oââ¬â¢Dea, Gregory. ââ¬Å"Narrator and Reader in Charlotte Brontà «Ã¢â¬â¢s Villette.â⬠South Atlantic Review 53.1 (1988): 41-57.
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